《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
' U3 o, F0 x! @when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
4 Z3 O0 l6 m: H+ j) \0 ?- M观自在菩萨
- U! ^, `/ \; u; }# ~; F4 Q0 L行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
form is no different to emptiness,
) O6 N/ X3 [" S8 Y( n5 W3 I% g* Yemptiness no different to form.
That which is form is emptiness,
# q) b: S% F: {" y2 ]8 h  n# Rthat which is emptiness, form.
& e2 x* b6 C* x# w2 ~舍利子
色不异空空不异色
色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
4 E" n( Z8 q, D" F$ s4 ]4 H' ASariputra,
all things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
' W! g) S/ }* {# v9 k: @$ Lneither increasing nor decreasing.
舍利子
# D* i5 L: e) @, S是诸法空相不生不灭
不垢不净不增不减
6 M4 ]) G) N# R) D9 RTherefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
7 {! X; @) m9 a. W; qno eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
" M; G; {3 H$ l- o( H* Y无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
" h) q$ e) H6 P, [& {no realm of sight up to no realm of consciousness;
8 Y- U/ v9 L. o& F. r4 L$ g无色声香味触法
; ]3 D3 O( k( r( W+ X7 _4 g无眼界乃至无意识界
no ignorance and no end of ignorance,
( M- \8 X  p+ W+ O: _: y7 Zand no end of aging and death;
. _( Z* C  F* N, U无无明亦无无明尽
: e7 B5 n4 N# P& e乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
; i" G% y# d$ p1 \. r, P# sno wisdom and no attainment.
3 S9 q  S8 [: K. |# m无苦集灭道无智亦无得
- r) L+ M  M; J% h0 L: xWith nothing to attain,
/ B! B3 v: |( P1 J: l: S& I3 nbodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
以无所得故
& X0 n- S) N8 Z# h菩提萨陲依般若波罗蜜多故
  t3 `; D; i% v% c! T2 m- m0 gThey are without hindrance,
9 r" k' Q4 w  uand thus without fear.
心无碍无碍故无有恐怖
7 z. t  N! [+ F: _6 KFar apart from all confused dreams,
they dwell in nirvana.
远离颠倒梦想究竟涅盘
. x0 @" s, a. T6 O# KAll buddhas of the past, present and future
8 f8 f/ Q4 m5 v% h6 x. J0 Frely on prajna-paramita,
* Q0 M, n6 _: `2 q  {and attain anuttara-samyak-sambodhi.
0 [3 f) E9 ^: F  J+ e8 t三世诸佛依般若波罗蜜多故
7 S% w5 c: x& B: {. X得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
5 x  }4 H8 e1 d1 A1 N; Cis the great transcendent mantra,
the great bright mantra,
the supreme mantra,
6 b- W( F% Z# y6 L' jthe unequalled balanced mantra,
that can eliminate all suffering,
: ]% @8 u( E# G  A: M* I9 hand is real, not false.
) V+ m  c: v* y/ |* w故知般若波罗蜜多
9 l) N/ e+ Z0 C; x" X是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
故说般若波罗蜜多咒
即说咒曰
gate, gate,
  ^# h+ O* U; a/ W3 \4 F4 Nparagate,
parasamgate,
! m0 H" W2 a# _/ a3 M; lbodhi, svaha!
! g, x/ S, c1 w揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
般若波罗密多心经